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DAS Chronicle

DAS Chronicles – Into The 880s!

Since 2014, DAS has been following the Anglo-Saxon Chronicle for the 870s, year-by-year, trying to see how our units would have fitted in to the wars and treacheries of that time. It’s been lots of fun, and we’d like to continue it into the 880s…

But first, a reminder of what’s already happened, as the 870s saw sweeping changes across Britain, with the Vikings and Saxons both suffering terrible losses and celebrating great victories.
In 872 London was sacked by the Vikings, and the Viking units of DAS fell upon the refugees being escorted to safety by the Saxon units.
In 874, a series of events finally saw King Burhred of Mercia driven from his lands, with King Ceolwulf taking his place and inviting Vikings to settle there – an expensively bought peace! However, Ivar Ragnarsson of the Vikings died in the battle winning the peace, leaving the Vikings without a clear leader…
In 875 the Vikings quarrelled over who should rule them. Meanwhile, King Alfred of Wessex stepped up to claim he was the natural leader of all free Englisc, harrying the sea-raiders and looting the looters.
In 876, King Harald Finehair of Norway sought to gain control of the Isles and Northumbria – but was driven out of Northumbria at least by Vikings united under Halfdan Ragnarsson, with the Westmen seizing the Raven Banner of Finehair’s forces. Halfdan said the Vikings should secure the north before pushing to take Wessex; but Guthrum said they should take Wessex whilst they had momentum. The Oestvikinga and Holmbyggjar followed Guthrum to war, whilst the Westmen followed Halfdan north – where they got caught up in some very complex politics and all sorts of treacheries between Britons, Scots, and Picts. Meanwhile, the Cilternsaete fled Ceolwulf’s Mercia and took refuge in Wessex, where they aided Anir Thane’s Sumorsaete in defending Alfred’s borders. Guthrum’s forces took Wareham but were trapped there – and the Saxons took Vikings as hostages in exchange for peace.
In 877 the hostages broke free, and fled with the rest of Guthrum’s forces across Wessex, seeking to join up with a naval force sent to Exeter… But the naval force was destroyed, and the Englisc scattered the fractured Vikings.
In 878 news came of the deaths of the last two Ragnarssons, Ubbe and Halfdan. Guthrum unified the Viking forces, proudly bearing at least one Raven Banner, and pressed Wessex hard. But the Englisc managed to get word from Alfred, who was sheltering in a swamp, and rose up in great fury. Guthrum was defeated, forced to be baptised and become Athelstan. The whole of what is today England was divided into Danelaw and Wessex.
And so, in 879, a great peace fell upon the land. There were occasional border disputes, and trouble makers sometimes sought to re-ignite old wars (although Hauk of the Oestvikingae’s attempt to steal a Saxon Thegn’s helmet to stir up trouble came to naught), but the two forces had time to rebuild and settle.

But no peace lasts forever, and we’re now entering the 880s. Of course, the pandemic has slightly disrupted our plans! But luckily 880 and 881 are both fairly quiet, in England at least:
A.D. 880. This year went the army from Cirencester into East-Anglia, where they settled, and divided the land. The same year went the army over sea, that before sat at Fulham, to Ghent in Frankland, and sat there a year.
A.D. 881. This year went the army higher up into Frankland, and the Franks fought with them; and there was the army horsed after the battle.

As we haven’t had any fighting events for a while, and it might be a while before we get any, it is worth thinking what your character is up to in this time!

Vikings, are you settling and dividing the land of East Anglia (this is probably the time that the Holmbyggjar get settled into Osea Island)? Or are you heading up to Northumbria or the Isles, and looking after lands there (off to Canna, or Mann)? Or are you off pillaging France?

For the Saxons, this is probably the time that Alfred really builds up the network of fortified burhs to defend his borders, the Burghal Hidage. They were possibly started in the late 870s, but this was a chance to turn them into permanent and significant fortifications. It was also quite possibly a time he built up his own fleet of ships – 882 features a Wessex naval victory against the Vikings. How might your characters fit into this time of preparation, what are they doing to help Alfred?

One big storyline that we’re keen to play through once we’re all back together is the fate of Mercia. It is in the late 870s or early 880s that Viking-appeasing King Ceolwulf of Mercia is replaced by Æthelred of Mercia – although Wessex always regards Æthelred as an ealdorman under Alfred, not a king in his own right (and Æthelred only holds West Mercia, as the Vikings keep control of the East). One of Æthelred’s first actions (possibly once he is in charge, or possibly under Ceolwulf) is an invasion of Wales, but he is roundly beaten at the Battle of Conwy in 881. Hauk and Herewulf both have plans for events that could be themed around this storyline and the shifting sands in Mercia, which they’d hoped to run this year but look forward to running when we can.

Looking further forward, the 880s are also characterised by Alfred going on the attack: fighting in London, Rochester, Stourmouth… Plus treachery from the Vikings in East Anglia, and no doubt plenty of border skirmishes! But there are fewer large sweeping changes in political leaders, so it should be a good time to focus more on our personal stories and rivalries and less on “wait, who is king now?”

DAS Chronicle

Smash and Grab, 877 A.D. (Cadbury, June 2017)

Earlier in the year the Vikings had fled from Wareham to Exeter. However morale was low amongst them, after having to exchange hostages and with Thorhelm and Fritha of the Oestvikingae away sworn to the service of the Cilternsaete. Tensions were running high inside the town, and the heathen hoard was fracturing… To alleviate some of this and keep their followers busy, the Viking leaders sent raiding parties to gather valuables from the surrounding countryside.

One such party fell upon a church and took it’s wealth, but they then fell on each other in an argument about which of them should get the loot. The Westmen fractured, Wulf and Hallgerd fighting against Grimkell and Waro’ch and anyone else they found. Hauk of the Oestvikingae, with Thorhelm and Fritha sworn to Cilternsaetae service, fell into a bleak rage and hunted all he could find in the woods, no matter their allegiance. Hrothgar of the Holmbyggja, seeing the falling morale of the Vikings, decided he would have a better chance to gain wealth selling his services to Cynric as a mercenary. And even Alf of the Holmbyggja, normally a calm and restful soul, was driven to take up arms and fight alongside Ingibjorg.

When Anir of the Sumorsaete, a strong Thegn of Alfred, arrived with Beorcsciringas allies in the form of Cuthwin and Elgiva, they found the fragmented raiders an easy force to fight. They soon bested every set of raiders they could find, but could not find the church’s wealth – it seems that whichever Viking had grabbed the church’s relics fled before the in-fighting erupted! However, one new relic was found during the fighting: a stone with a shell inside it, found at the top of a great hill, which was surely proof of the tale of Noah.

That evening a great banquet was held just outside Exeter, in a hall of Anir Thegn. The food was provided and prepared by the mighty Visna, in order to show the Englisc that the Danes inside Exeter were well-stocked for an extended siege. She lay on a truely astonishing quantity of fine food, far more than any who had gathered there could cope with, with which she taunted the Englisc hosts until Anir exclaimed “Fuck off Visna, I’m full”!

DAS Chronicle

Oaths and Hostages, 876 A.D. (Flaunden, November 2016)

First, a quote from a surviving fragment of the Chronicle of St Albans (sadly lost at the dissolution of the monasteries…)

“AD 874. Here the Great Army came into Mercia and took winter quarters at Repton. And King Burhred lead his fyrd against them, and men from the Abbey lands with them. But Burhred thought himself accursed, and was driven from his kingdom to seek sanctuary in the bosom of our Lord in Rome. And the Danes gave the kingdom to Ceolwulf, who swore oaths to them and gave them hostages. Alas for the times that we live in!
AD 875. Here the Great Army left Repton. Some went with Healfdene to Northumbria and other with Guthrum, Oscytel and Anwend to Cambridge.
AD 876. Here after harvest Abbot Wulfnoth learned that King Ceolwulf sought to do harm to some of his sworn men, for they had been loyal to King Burhred, and so he thought them his enemies. But the Abbot sent word to them secretly, and they fled to seek safety among the West Saxons. And the Abbot sent with them a letter saying that he held their lands for them, for they held bookland from the Abbey, and so King Ceolwulf had no claim on it. Angry as he was, King Ceolwulf could not afford to make an enemy of Holy Mother Church, for fear that ot would make the folk rise against him. But Ceolwulf sent Danes to seek their death. Woe that Christian men should sink so low!”

Late in AD 876, the Anglo-Saxon Chronicle records that “the army stole into Wareham, a fortress of the West Saxons. The king afterwards made peace with them; and they gave him as hostages those who were worthiest in the armt; and swore with oaths on the holy bracelet, which they would not before to any nation, that they would readily go out of his kingdom.”

Now, in most cases “made peace” seems to be an Anglo-Saxon euphemism for “paid them to go away”. But this seems to have been different.

My interpretation of events is that the Danes took control of the burh at Wareham before Alfred could bring up his fyrd, giving rise to a stand-off: the Anglo-Saxons could not get in without heavy losses, but the Danes could not get out- hence their offer to make peace. One of the things we wanted to explore was the giving of hostages and swearing of oaths.
To give us a reason to fight, I also assumed that some Viking stragglers would be harried by the locals before the main fyrd arrived.
The Sumorsaete wanted to drive out the Danes, and see how reliable their new neighbours, the Cilternsaete, would be: the Cilternsaete wanted to demonstrate their reliability to their hosts; the Westmen had been promised much silver by Ceolwulf to find and kill the Cilternsaete; the Holmbyggja envied those with Halfdan who were taking land to settle, and wanted to foil the Westmen to make them less trusted by the leaders of the Great Army: and the Oestvikingae wanted much the same, although their desire was to go on looting and raiding.

Despite the preceding fine autumn weather, the day when the Anglo-Saxons harried the Viking stragglers was miserably wet. Even so, there were many clashes between armed bands, and later in the day, when the confusion of battle had caused normal unit organisation to break down (or, the weedy did not go back out after lunch…) there was a series of ambushes by the Anglo-Saxon hunters and the Viking rearguard- including one spectacularly successful ambush when the Anglo-Saxons sprang from hiding, taking the Danes completely by surprise and slaughtering them all.

Eventually, the remaining Vikings gained the safety of the burh- not before time, for King Alfred shortly after arrived with his fyrd. The Anglo-Saxons did not wish to risk storming the fortress; the Vikings could not get out. So the leaders of the Great Army decided to seek peace, and offer hostages and oaths. They also decided that the Westmen, Holmbyggja, and Oestvikingae should offer hostages- one in three of their number- but could choose who they should be. They also advised them to look for cunning words so that they could swear an oath and keep to the letter of it, while breaking it in spirit.

The Holmbyggja nobly offered their kinfolk among the Oestvikimngae, Thorhelm and Fritha, as their hostages (which for some unfathomable reason they agreed to!). The Westmen offerd Hallgerd: Grimkell seemed very keen to marry her off (perhaps to save himself?) but none of the Cilternsaete were keen to marry a pagan. Wulfruna wisely suggested a marriage between hostages- Hallgerd and Thorkhelm- but neither Thorhelm nor his wife Fritha thought that a good idea! An alternative hostage was suggested, but eventually a copromise was reached- for Hallgerd to marry Wulfgar when he comes of age.
Dubious oaths were also sworn, giving the Danes enough wriggle-room to preserve some semblance of honour when they are broken (as the surely will be….). Of course, that will mean that the hostages will be hanged, so it looks as if Wulfgar is off the hook!
The astute will notice that 3 hostages from 18 Vikings is not one in three- clearly the Vikings are not very good at arithmetic….

So after glory in battle, glee in the hall. Food was eaten, mead drunk, songs sung, and riddles told. Men must revel when they may; for wyrd is wondrous fickle. Who can say what next year may bring?

– Herewulf Thegn

DAS Chronicle

Border Skirmishes, 876 A.D. (Cadbury, October 2016)

Lord Anir was away at the borders of his land putting down unrest leaving his hall lightly defended. Into the area comes a number of Viking and Saxon warbands each fighting each other and making occasional alliances along the lines of culture, Saxon or Viking. Purses of money were fought for. Groups included the Sumorsaete, led by Wulfstan, Cilternsaete led by Herewulf, Holmbyggjar led by Finn and the Westmen lad by Grimkell, the latter turning out in force with new warriors pledged to them. Most bands were very light on numbers and fighting was patchy and there was much running and avoiding battle, light skirmishes etc. Lord Anir’s churl Cynric led us a merry dance and was surprisingly fearless and outspoken, yelling at the heavily armed Finn and telling him to be gone from Lord Anir’s land whilst waving his staff furiously at Finn. He was eventually taken captive when he realised that he was in fear of his life and became very cooperative and stayed with the Holmbyggjar for protection for some time helping them so long as they did not tell the Lord Anir who was rumoured to be returning to his lands that very evening for the banquet. The Holmbyggjar did not have the heart to kill him due to his bravery. Finn was hard pressed but fought with great bravery.

Lord Anir did indeed return for the banquet and was able to welcome all to his hall and peace was sworn. Visna put on a glorious banquet and there was much quantity and variety of fine foods. Much ale and wine was consumed. Visna entertained all early on with a stirring song.

– Hrolf

Anir was on his way back from a pilgrimage, vikings were trying to capture his war hound and steal his gold.
At the banquet, the Westmen tried to buy the war hound from Anir using money that they had taken from Anir’s men.
I still can’t believe that Anir sold his dog to the Westmen.

– Alf Silversmith

DAS Chronicle

The Raven Banner Falls, 876 A.D. (Earleywood, March 2016)

In 875 news arrived that King Harald Finehair of Norway’s fearsome warlord Jarl Rognvald had conquered the islands off the north coast of Britain, from the Orkneys to the Hebrides to Mann: the lands that many of the Westmen call home. His army had also landed in Northumbria, attempting to bring all the Vikings in Britain under his rule. Meanwhile, the Northumbrians had risen up, wanting freedom from any foreign ruler.

The Westmen, Oestvikingae, and Holmbyggjar weren’t having that, and so marched North to fight King Harald off, under Halfdan Ragnarsson’s leadership. Sadly, due to being shipwrecked and then ambushed, they arrived too late for the big battle: by the time they arrived, Halfdan’s men had broken the invading Norwegian army. The Vikings of DAS were sent to look for Jarl Rognvald’s son, Ivar, who rumour had it had been killed in a Northumbrian ambush. With him had fallen his standard, the Raven Banner.

Looking for the Raven Banner, many warbands descended on the area where Ivar was rumoured to have died. The Vikings wanted to get it to rally all of the raiders in England to their cause and to demoralise Rognvald and Halfdan; the Englisc wanted to stop any of the foreign kings achieving pre-eminence, to keep the Vikings fighting each other; and some dangerous elite lone wolves from the Norwegian army were hoping to grab the banner and take it back to their forces. After an initially fruitless search, the banner was uncovered by Thorhelm of the Oestvikingae. The Oestvikingae were then attacked by a Norwegian, who was being aided by a Saxon mercanary, Athelstan of the Sumorsaete. As they fled, they ran into the Holmbyggjar, who smashed aside both groups to take the banner for themselves. Halla then took the banner and went into hiding, protecting it to return it to King Guthrum.

A lone Norwegian

Everyone in the area began searching for Halla, who utilised all of her skills to remain unseen. Finally the Holmbyggjar found her, and teamed up with the Oestvikingae to break out past the encircling forces: a Norwegian, Athelstan, and the Cilternsaete refugees who had fled from Mercia into Northumbria. The Englisc won, only for Athelstan to turn on the Norwegian, stabbing him in the back and proudly winning the banner…

The chase

After a break for lunch, the hunt for the banner continued. With the Norwegians driven out of the area, the Vikings turned on the Englisc in earnest. The Westmen soon overpowered them and captured the banner. Then the Oestvikingae stole the banner from their hiding place, and the chase was on! The woods descended into madness as people fought for the banner, desperate chases down paths with ended in bogs and holly bushes. At the end of the day, despite a particularly successful stint by Wulfgar of the Cilternsaete as the banner bearer, the Westmen were triumphant and proudly bore the banner out of the woods.

The victors

That evening, the Holmbyggjar held a great feast. Two mysterious visitors joined the hall. One was from Jarl Rognvald and King Harald Finehair. He said that King Harald acknowledged the victory against him, was retreating to Norway with Jarl Rognvald, and that they revoked all claim to the Kingdom of Northumbria: at which the hall rejoiced. However, he then added that Jarl Rognvald’s brother, Jarl Sigurd, would remain in control of the Kingdom of the Isles, from Mann to the Hebrides to the Orkneys. This distressed the hall, particularly those of the Westmen who called those isles their home. The second visitor was Herjolf Asgrimsson, huskarlar of King Halfdan Ragnarsson. He passed on messages from Halfdan. To the Westmen, successful bearers of the Raven Banner, he said that he entirely supported their claim to the isles which they called home. He would not allow any of his followers to take the isles from them, and would support them in reclaiming the isles from the Norwegian Sigurd. To the Oestvikingae and the Holmbyggjar he offered land. He said that attacking Wessex before we have properly secured our conquests is rash, and that we must completely subdue the North before marching South.

The Holmbyggjar disagreed, saying that they followed King Guthrum not Halfdan, King Guthrum who had offered them (and all who supported him in taking Wessex) land in East Anglia. The time to consolidate our victories is once they are complete, once there is no free Englisc kingdom. And to do that, Wessex must fall.

The Oestvikingae were torn. They wanted to attack fresh lands, lands rich in money. But they had previously been loyal to the Ragnarssons, and switching allegiance to Guthrum felt like a betrayal.

The Westmen, however, were clear. Following Guthrum and taking Wessex seemed like the best choice, the most strategic. But the Westment never followed the sensible option. And so they would be marching North, to retake their homes, before returning South.

Meanwhile, the Englisc sat and listened, biding their time and preparing to carry word of the plans south to Alfred, the last free Englisc king. Whatever was coming, he would prepared… Herewulf Thegn proudly told the story of how Athelstan tricked the lone Norwegian wolf to claim the Raven Banner by pretending to be a mercenary, and his implication was clear: Alfred of Wessex was cleverer than any Viking king, and the Englisc would outfox any invaders just like Athelstan had.

Historical Note – The Raven Banner
The Raven Banner is one of those things that much has been written about, a lot of it rubbish. Historically the first appearance of it is in 878, 2 years after our current period, when Ubbe Ragnarsson invades Wessex and took with him “the war-flag (guðfani), which they called Raven”. Later it is also used by the Kings of Northumbria and Norse-occupied Ireland, the Jarls of Orkney, King Knut, King Haraldr at the Battle of Stamford Bridge, and banners with ravens on appear in the Bayeaux Tapestry. In several sources it is magical or cursed: the army that carry it always wins but the banner bearer always dies, or the image changes depending on if they’re going to win or lose, or so on.

The only Viking source that depicts something that might be the Raven banner is the coins minted by the last descendant of the Ragnarssons to rule Northumbria, in the 940s. Two of his coins depict banners or ravens, and Hauk combined them to make our version. If you want to read more, the Viking Answer Lady has a very good article.

RavenBanner

 

DAS Chronicle

Shipwrecked, 875 A.D. (Cadbury, October 2015)

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This summer King Alfred went out to sea with an armed fleet, and fought with seven ship-rovers, one of whom he took, and dispersed the others.

With the Vikings leaderless and facing rebellions in their holdings in Northumbria and East Anglia, King Alfred of Wessex spent 875 building up his forces. This included developing a navy, creating a force that could protect Wessex’s long sea-coast. They zealously patrolled the English Channel, and soon found success, managing to defeat a Viking fleet of seven longships.

With the Viking fleet dispersed and part-destroyed, a small group of Viking raiders found themselves washed up on the coast of Dorset. They struck north, trying to get to Viking-controlled Mercia. However, Anir Thane of the Sumersaete heard rumours of these armed troops crossing Wessex and decided to hunt them down, with aid from the visiting Cilternsaete. Pushing north from Sherborne, they saw smoke rising from raided farmsteads. Knowing that the Vikings would be looking for a defensive position to break their journey in, they advanced rapidly to occupy the great hillfort of Cadbury, said to have once been the seat of King Arthur.

The Viking forces were bitterly arguing among themselves, clashing over which direction they should be heading and whose fault it was that their ship was ruined. The Holmbyggjar had raided a church, and fetched a precious relic: the shoulder blade of a holy sheep, once owned by a local saint. They planned to use it to buy safe passage, if cornered by the Englisc.

Ambush
The Oestvikingae had got their own plan for buying their way to freedom: taking a prominent local hostage. They were chasing one suitable person, a rich but unarmed man named Ælf, who headed into the hillfort of Cadbury. The Vikings followed, little realising that Anir Thane’s forces were waiting there for them… But Ælf was too fast, and the Oestvikingae were slowed by injuries from their recent fights. They chased him over the top of the hillfort, only to find that he had vanished, to be replaced by the Englisc forces. The Oestvikingae tried to negotiate, promising to flee straight out of Wessex, but the Englisc had come to fight not talk, and charged down the slope. Thorhelm and Visna fell wounded, and Hauk fled. He managed to meet up with the Westmen, but the Englisc fell on them again, and defeated them again.

Holmbyggjar vs Englisc
The victorious Englisc pushed on, seeking more Vikings to kill. They came across the Holmbyggjar, who attempted to use cunning to escape with their lives: “We’re not Vikings! We’re members of Alfred’s navy, chasing those naughty Vikings.” “What’s your favourite cheese?” “Jarlsburg – no, I mean Cheddar!” With their disguise penetrated, the Englisc attacked the Holmbyggjar, overcoming them and rescuing the holy sheep’s shoulder blade. The Englisc then continued to patrol the area, driving off or destroying all the Vikings they could find.

Arguing
Meanwhile the Westmen regrouped, and “helped save Ælf from falling off the ramparts”. With the hostage secured, they moved to escape the hillfort… Only to be set upon first by the Holmbyggjar (who they defeated) and then by the Englisc (who defeated them, before crushing the Oestvikingae as well as they tried to slip past).

Feast
Later, the Englisc met with the remaining defeated Vikings seeking to negotiate their passage. The Holmbyggjar provided a magnificent feast, booze flowed freely, and every unit providing entertainment: poems, songs, and tales of past glories. The Englisc were triumphant but also magnanimous: boasting of their successes to make it clear that any Vikings who stood against them or raided the area would face destruction, but granting the Vikings their lives, and passage out of Wessex.

Herewulf’s Boast
The wise man boasts of what he has done, not what he dreams of doing. What did we three do?

We were three. We met a group of warriors. They were three, we slew them. They were the Oestvikingae.
We were three. We met a group of warriors. They were three, we slew them. They were the Westmen.
We were three. We met a group of warriors. They were three, we slew them. They were the Holmbyggjar.

At the end of the days fight, we three held both the relic and the hostage.

The Vikings vowed to leave directly, to head East or North, to deal with the uprisings in East Anglia and Northumbria and the encroaching fleet of King Harald Fair-Hair. However the next morning, as the Englisc awoke, shook off their hangovers, and saw that the Vikings had decamped, they realised that their sacred relic, the shoulder blade of the holy sheep which belonged to a saint, was missing…

DAS Chronicle

The Doom of Burhred, 874 A.D. (Flaunden, October 2014)

At which the Vikings and Englisc fought a terrible battle, King Burhred of Mercia fled, the Vikings declared Ceolwulf King of Mercia, and the Heathen Host fractured as King Ivar died and they were torn apart by arguments.

The red hand of war gripped Mercia. The Great Army seized and fortified Repton – a direct challenge to king Burhred, the place where his ancestors lay. All asked if the Mercians would offer tribute, or seek battle?

Burhred knew that he was under a heathen curse. His luck was gone. Reluctant to bring his doom upon himself, he was at first unwilling to face the Danes, but the demands of his ealdormen and thegns that he do something, and Ceolwulf’s proposal that the Mercians should buy peace, forced his hand. He summoned the fyrd, and marched on Repton.

The Mercians tried to bottle the Danes up inside the fortification, but the Vikings managed to force their way out. In the ensuing confusion both armies ended up loose and skirmishing, seeking to regroup and reform their battle lines. Then the shield walls finally clashed, and the Vikings managed to break the Saxon flank. Burhred, knowing that he is doomed, lost his nerve, broke and ran. The Vikings pursued him into the woods, and a long hunt ensued with Saxons and Vikings seeking to find the missing King. At one point the Vikings captured some of his court, the captors argued amongst themselves about what to do with their prisoners, to free them, ransome them or sacrifice them? In the end the King and Queen managed to get clear of the woods, although not all the members of their court survived the encounter with the heathens, and at least one was left dangling from Odin’s tree, sacrificed by the Oestvikingae…

Some days later, once Ceolwulf claimed Mercia and made peace with the Danes, the Cilternsaete hosted a feast. Tempers ran high, and blows were narrowly averted. Both sides were divided, with Somersaete and Beorcsciringas arguing, and condemnation raining down on the Oestvikingae‘s treatment of hostages from all directions, Saxon and Viking. Mercia had lost her King, and was unsure of her future; the Viking puppet King Ceolwulf of Mercia had precious little support; the Vikings had also lost their King, as news arrived at the banquet that King Ivar the Boneless was slain, killed by his own sword, the cursed blade Kingslayer. Any unity that once existed between the Vikings under Ivar has gone, with the Holmbyggjar seeking to settle and own land under Guthrum and the Westmen returning with their riches to their island homes off Scotland’s coast. And, in Wessex, King Alfred is the last surviving independent Englisc King…

The Chilternsaetae’s View
We received a message from Abbot Wulfnoth- King Burhred had summoned the fyrd. So, true to our duty to fulfil fyrd service for the abbey of St Alban, we rode north, joining the muster before advancing on Repton. Besides Mercians, there were some West Saxons present too, sent by King Alfred to support his sister’s husband.
The heathen army had seized the royal tun, and built a fortification there, defiling the church of St Wigstan, using it as the gate. The rampart curled around to meet the river Trent at either end. So we settled down to lay siege, as at Nottingham some years before.
When we heard the king address his fyrd, his heart did not seem to be in it. I spoke with Eowa, a member of the king’s hearth-troop, and he told me that the King had been in a fey, strange mood for some while, following something that happened at his favourite hunting lodge. He seemed to me to be a man who had seen his own wyrd. If that is what it does, then God save me from foreknowledge.
Eowa also told me that Ceolwulf, who claims descent from a older line of Mercian kings, had been making much of how, if he was King, he would seek peace with the Danes. So it seems that maybe Burhred felt he had to act, whether he wished to or not.
Poor Eowa- I will never speak with him again. He fell, there at Repton. I would have fallen too, but for Godwin.
We heard that there was sickness amongst the Danes. Maybe so, and that decided them perhaps. For whatever reason, they gathered their force and sought to break out through the church. We gathered a band at the gate to hold them within, but their numbers and desperation told, and we were forced back. The Vikings streamed out, and we fell back- both sides becoming scattered in the confusion of battle. Christian and heathen alike had to re-order their troops and form a shield-wall.
After a while, the linesformed and clashed, and we fought hard on the Mercian left, but were outflanked. I heard after that our centre broke- indeed, that King Burhred himself had fled, causing a rout.
Ealdormen Aethelred called for us to form a rearguard- a good man, Aethelred: I pray that he lived through the carnage.
The rest of that day is jumbled in my memory- many small fights in the woods as those of us that lived tried to break free, many dead lying open-eyed, awaiting the wolf and the raven. Eventually we made our way clear, and headed for home.
While we recovered, we hosted some of the West Saxons who had also fought clear in our hall at Redbourn, and drank the grave-ale for those who had fallen. They were still with us some days later, when a messenger came from Ceolwulf- he now claimed the kingship, and a band of Danes were travelling around Mercia not as raiders, but as emissaries seeking peace. So we hosted them too.
So soon after we had been in battle against each other, it is not surprising that harsh words were spoken, from both sides of the hall. But the peace of the hall held- not least because others, on both sides, spoke for calm to prevail.
It seems that Burhred has fled his kingdom- no one knows where, although some say that he has gone to seek sanctuary in Rome. I do not know if that is true.
So now we Cilternsaete must choose- do we stay true to Burhred, wherever he is? Do we accept Ceolwulf as king, and peace with the Danes? Or maybe there will be some other choice. I must seek Abbot Wulfnoth’s wisdom.
We live in troubled times.
Herewulf thegn

An excerpt from Hauk Ragnarsson’s Saga
Under King Ivar ‘the Boneless’ Ragnarsson’s leadership, the Great Heathen Host erected a mighty fortified bank around their camp at Repton. When Burhred’s army arrived, they tried to pen the Vikings inside this camp. As disease began to spread in the camp, King Ivar saw the need for us to break out and fight in open group – the Oestvikingae were among the leaders of the breaching force. It was a hard fight, with the Englisc intent on not giving the Host the space to use their superior numbers, but eventually the Mercians were driven back. Hauk was greatly impressed by the courage of the fallen Mercian thegn who led the battleline, and died with his sword in his hand. Hauk took his penis as a talisman, and later Guðrún buried the body with a boar’s tusk between its legs and a Thor’s Hammer around his neck, to ensure that he went to Valhalla, and was whole there.

The Oestvikingae then fought through the streets and woods surrounding Repton, as the Host fought to get to open ground where they could reform the battleline. The vǫlva Guðrún instructed Hauk that in order to ensure the battle ahead would go well, he must sacrifice an infant, quartering them into a bloody mess, and this was done, using a young Viking boy that they encountered and brawled with. This earnt Hauk his sister Ingibjorg’s grave disapproval.

The Great Heathen Host succeeded in getting through to clear ground, fighting past many Englisc and suffering some terrible losses in the process. They then reformed the shieldwall, and charged Burhred’s forces, seeking to capture and kill the King. As his battleline broke, Burhred fled, and hid in the nearby woods. The Vikings split up to search for him, clashing with Mercians seeking to find and protect their lord.

The Oestvikingae succeeded in capturing several ladies of Burhred’s court, and Hauk sought to threaten them to draw out Burhred and talk to him. In order to do this, Hauk sent one of their hostages to get Burhred and told her to return within a certain count or else the others would die. This strategy drew the ire of other Vikings, with Guðrún and Thorhelm the Cruel not wanting to set a captive free, the Holmbyggjar saying that slaying unarmed women was cowardly and wrong, whilst the Westmen wanted to continue the pursuit not engage in politics. As the count was completed, Burhred had not emerged – either because he was too cowardly to come forward to save his people, or because he was too far away to hear the demands – and so the Oestvikingae killed their captive, impaling her on Odin’s Tree.

The search for Burhred continued, and the Oestvikingae clashed with Englisc and Viking alike as they continued to carve a bloody path through any hostages they caught. However the search proved inconclusive, and the Oestvikingae returned to Repton to bury the dead.

A while later, they feasted at a hall of the Cilternsaete. There much news was shared: King Burhred was missing, presumed fled; Ceolwulf had declared himself King of Mercia; and King Ivar ‘the Boneless’ Ragnarsson, the man who held the Great Summer Army and the Great Heathen Host together, was dead. Tempers were high, and Englisc and Viking alike turned their ire on the Oestvikingae for the sacrifices they had performed, especially the killing of the unarmed hostages. Hauk remained defiant: the sacrifices were neccessary in order to gain the victory, and the threat to the hostages could have been averted by Burhred if he was a true king and cared about his people, if he had just stepped forwards. With King Ivar dead, there was no leader to bind the Vikings together, and deep fractures appeared between the groups… The peace held, but only just.

The Death of Ivar
After the Battle of Repton, Hauk wrote this song about King Ivar’s death:

The saddest song, I shall now sing;
Of how the Kingslayer, killed a king.
Ivar the Boneless, big and brave;
Reaved British lands, for Ragnar’s revenge.

His Heathen Host, harried the Englisc,
Kings were killed, and kingdoms vanquished.
When fighting Wessex, we suffered woe,
King Bagsecg killed, by Kingslayer’s blow.

The sword was saved, stored in Christ’s house,
Symbol of our slain, giving Saxons strength.
So we were sent, to steal sword for seiðr,
As witches wove words, wyrd’s web drew near:

Kingslaying blade will betray its bearer,
Defeat’s disgrace will be drowned in blood.

Monks were mauled, monastery attacked,
To get the king-slayer, seiðr for spá-wives.
A nithing-pole erected, a night for norns,
King Burhred cursed, with deep-cut runes.

The blade was brought, to Ivar the Boneless,
King Ivar cursed Burhred, Kingslayer would kill.
At Repton’s battle, Burhred was beaten,
Shield-wall smashed, and fyrdsmen slain.

As Burhred’s battleline, began to flee,
Ivar sprang forward, shouting his glee.
The Viking king, drew Kingslaying blade,
Predicted by witches, who prophecies made:

Kingslaying blade will betray its bearer,
Defeat’s disgrace will be drowned in blood.

From Englisc flight a thegn stepped forth,
Boldly blocked Boneless, to save Burhred his lord.
Both rained blows, blood flowed bright,
Ivar’s blade bounced; bit him, took life.

The battle was won, Burhred’s battleline fled,
But the Viking king, was cut, killed, dead.
Where to now, will the wanderers Vike?
The heathen host, has lost it’s head.

The witches’ words, were twisted and wicked,
The bearer betrayed, was Boneless not Burhred.
Mercia retreats, but Ragnarsson is rift,
Saxons gain strength, as Ivar is slain.

Kingslaying blade betrayed its bearer,
Defeat’s disgrace was drowned in blood.

Historical Note – Human Sacrifice & Odd Burials from Repton

Did the Vikings really do human sacrifice? Probably…

The Arab travellers, Ibn Fadlan and Ibn Rustah, both describe women being buried with the dead in Rus funerals. Sacrifice to the gods is also attested by Adam of Bremen, writing about Old Uppsala in Sweden:

There is a festival at Uppsala every nine years […] The sacrifice is as follows; of every kind of male creature, nine victims are offered. By the blood of these creatures it is the custom to appease the gods. Their bodies, moreover, are hanged in a grove which is adjacent to the temple. This grove is so sacred to the people that the separate trees in it are believed to be holy because of the death or putrefaction of the sacrificial victims. There even dogs and horses hang beside human beings.

Which is also echoed in the Gutsaga:

Men believed in holt and howe (grove and grave-mound), sanctuaries and sacred sites, and in the heathen gods. They made offerings of their sons and daughters and cattle, with food and ale. They did that in their error. The chief sacrifice was the one for the whole land, with people; otherwise each Third had its own sacrifice. The smaller assemblies had lesser sacrifices with cattle, food and ale. They were called suth-nautar (Brethren of the Boiling, Cooking Companions), because they cooked [the sacrificial feast] together.
Gutasaga

And then there’s the Saga of Ragnar’s Sons, where Ivar the Boneless kills Aelle of York using the Blood Eagle (hacking open his back, pulling his ribs open, and waving the lungs about). Although that’s possibly not so much a sacrifice as just a brutal murder…

Of course, those accounts are Muslims & Christians writing about their pagan neighbours/ancestors, and the human sacrifice could have been added to make it more obvious that Islam/Christianity was a better religion. So archeological evidence is better, if less clear.

Several of the Danish peat bog bodies were hung, which is suggestive of sacrifice mirroring Odin hanging on Yggdrasil? But it could have been capital punishment instead.

In Repton, we find several possible sacrifices. There is a burial mound containing 264 skeletons (with no obvious wounds) arrayed around a stone crypt/coffin that originally contained a giant skeleton. Possibly Ivar the Boneless is the central skeleton, whilst the chaps around the outside could be bodies dug up from the graveyard and then reburied; or Vikings who’d died of disease whilst overwintering at Repton; or sacrifices along the lines of those described by Ibn Fadlan and Ibn Rustah?

There are also quartered corpses of children from Repton. These are hard to read as capital punishment, and so human sacrifice does seem a likely interpretation. Children seem to be popular sacrificial victims, as 4 children found in wells at Trelleborg that have also been interpreted as sacrifices.

Finally there are several bodies, in their own personal graves, who had battle-wounds. One, Grave 511, was clearly quite a hero. He suffered a head-wound, was killed by a blow to his left femur (cutting his penis off?), and was buried with a silver Thor’s hammer & two glass beads, a leather belt with a decorated copper-alloy buckle, and an iron sword in a fleece-lined wooden scabbard covered with leather. He also had two knives, an iron key, the tusk of a wild boar between his thighs, and lower down, perhaps originally in a bag or box, the humerus of a jackdaw. He might not have been a sacrifice, but he was certainly killed and buried in a very ritualised way – in our story he became the Mercian battle leader, killed by Hauk cutting off his penis and then buried by the vǫlva Guðrún.

Repton demonstates to us one other key point: Viking culture was not neccessarily uniform. The sheer diversity of Viking funerary customs displayed is amazing – the mass grave around the giant, the individual warriors in graves, and also nearby a collection of barrows containing cremations (the Heath Wood barrow cemetary). These cultural differences were expressed in our story by the differing reactions to human sacrifice by the Oestvikingae and the Holmbyggjar…

DAS Chronicle

The Kingslayer, early 874 a.d. (Earleywood, March 2014)

At which a small group of Vikings raided a monastery on the edge of Wessex, and stole the Kingslayer (the sword that killed the Viking King Bagsecg in one of the few battles where Englisc beat the Vikings), to weaken Mercian resolve and enable a prophecy.

Early 874. Over the previous decade, the Vikings had relentlessly pillaged the Englisc kingdoms, sacking cities (such as the sack of London in Autumn 872), burning monasteries and killing kings – King Edmund of East Anglia, and Osbriht and Aelle of Northumbria. Then reports suggested that the heathens were looking towards Mercia, the land of King Burhred.

Mercia was divided, torn. King Burhred dithered, unsure what to do, with his forces weakened by the years of fighting. A king’s thane called Ceolwulf, who claimed to be of the ancient royal line of the Iclingas, a descendant of the King Ceolwulf of Mercia who was deposed 50 years ago, said that Mercia’s best hope was to accept the Vikings, to pay them not to attack and to try and integrate with them rather than remaining in opposition. The heathens were merchants as well as fighters; why not trade with them rather than be raided by them?

But Alfred of Wessex, Burhred’s brother-in-law, believed that the Englisc should oppose the Vikings if they invade. When the Vikings invaded Wessex in 870, Alfred’s forces fought them and won several great victories (as well as some defeats, but it’s the victories that matter). Those victories became symbols of hope for many Englisc, particularly those of now-threatened Mercia.

Earleywood Monastery was founded at the site of one of those victories, and one of its greatest possessions was the Kingslayer, the sword that slew the Viking King Bagsecg at the nearby Battle of Ashdown. Once a year, on the anniversary of the battle, the sword was proudly displayed and processed around the battlefield, a great symbol of hope that stiffened the resolve of those who have to fight the heathens. If it fell into heathen hands it would be an ill omen, both because it would sow doubt amongst the Englisc by removing a powerful symbol and because the vǫlvas of the Viking had predicted that:

The Kingslaying blade will betray its bearer,
Defeat’s disgrace will be drowned in blood.

Thus, representatives of Wessex and Mercia (the Cilternsaete, Beorcsciringas and Sumorsaete) gathered to protect the procession of the Kingslayer, and managed to repulse attacks by the heathens (the Oestvikingae, Holmbyggjar and Westmen) who tried to seize control of the weapon; aided by divisions that sprung up between the Vikings as to who should own the sword, and what their eventual aim should be.

Vikings clash

However, once the Kingslayer was returned to its rightful place in the monastery, the Vikings fell upon the monastery with great force. The Englisc defenders were outnumbered, and did not manage to save the sword or the famed Scrolls of St. Swithun – although they did managed to protect some of the monastery’s relics and altar decorations.

Later, the Vikings and Englisc met at a great banquet, presided over by Glora of the Holmbyggjar.
There the Mercian Thegn Herewulf of the Cilternsaete asked the gathered folk their opinion of the future of Mercia, and Ceolwulf’s idea of peace (or, as some would say, surrender).

  • Glora of the Holmbyggjar talked of the friendship she had for some of the Englisc, the bonds that united the two peoples, and peaceful co-existence. As a sign of friendship she returned to Thegns Ceolred and Herewulf the Scrolls of St. Swithun.
  • Ceolred Monger, Thegn of the Beorcsciringas, talked of his experience as a refugee from war-torn Mercia, who had found a home in Wessex. He said he wanted to see an actual end to the fighting, a victory for the Englisc. He wanted to return home to Mercia, but a free Mercia, not one threatened by war and by land-stealing heathens. Ceolwulf would not truely get rid of the Vikings, only appease them at great cost, and so Ceolred would not support him.
  • Ingibjorg of the Holmbyggjar talked not of land-stealing but of peaceful settlement, of intermarriage and intermingling, and said that though she would not convert to following the White Christ, she believed that her future children, born in Britain, would be Christians.
  • Hersir Hauk of the Oestvikingae‘s view was more bloodthirsty. He emphasised the historical similarities between the Englisc and the Vikings, how the Angles and Saxons were once pagan invaders fighting settled Christians. But he also gave a stark warning – if the Englisc did not follow Ceolwulf and seek peace with the Vikings, they would be wiped out, with Burhred and Alfred going the way of Arthur, and the Englisc being confined to the wilds, just as the Welsh were by the Englisc. He talked of blood, and fire, and war; the death of kings and the elimination of peoples if they did not follow Ceolwulf.

Hauk’s words stirred Herewulf to great anger, and bloodshed was only avoided by the intervention of Glora. It is clear that the people of Mercia will not have an easy decision to make, and that dark times lie ahead – they have lost the Kingslayer, so their morale has taken a blow (although not as bad as if it had been taken from the procession itself), and Ceolwulf continues to speak out against King Burhred & in favour of peace.

An excerpt from Hauk Ragnarsson’s Saga
In 874, the Oestvikingae fell again upon Mercia. Mercia had been weakened by the many raids, and their leaders were divided between those seeking peace and those who would still fight. The vǫlva Guðrún told Hauk that the Kingslayer, the sword that slew King Bagsecg at Æscesdūn, was held at a monastery named Earleywood, and foresaw that:

The Kingslaying blade will betray its bearer,
Defeat’s disgrace will be drowned in blood.

Hauk swore that he would get the Kingslayer for Guðrún, and traveled south to find it. However it was well-defended, and so Hauk made an agreement with his father’s daughter Ingibjorg of the Holmbyggjar – she would give him the Kingslayer if it fell into her hands, and he would give her land to settle upon if any fell into his hands. Hauk cared not for the settled life, he was a raider and nothing else, and unlike the Holmbyggjar he had no wish to possess land for he sought only war. Seeing this, Kappi Bosison, younger son of Styrsman Bosi who led the Holmbyggjar, left the Holmbyggjar and joined the Oestvikingae to seek his fame and fortune.
Later that day, the Holmbyggjar managed to seize the Kingslayer. When the Oestvikingae re-joined them, however, they refused to hand it over and treacherously turned on Hauk’s forces. They struck Hauk, Fritha and Kappi down, and forced Thorhelm to surrender. But Thorhelm was cunning, and as soon as they were distracted he seized the Kingslayer, and fled back to the Oestvikingae. Sadly at this moment the Englisc arrived, attacked the divided Vikings, and took the Kingslayer. The Oestvikingae fell into berserking, and Kappi earned himself the name Spear-Splitter, but they did not recover the Kingslayer.
The Englisc took Kingslayer back the Earleywood Monastery, and so Hauk led the Oestvikingae there. The Englisc were few, and could not stand against the greater numbers of the Vikings, and thus the Vikings forced entry into the monastery and took the Kingslayer and other relics. Thorhelm, using his customary speed, escaped with the Kingslayer. However when he returned to the monastery he was ambushed by some nuns, who tormented him and placed a strange Christian curse upon his shield.
Later, at banquet, there were great discussions about whether Mercia should seek peace or war from the Vikings. Ingibjorg spoke in favour of co-operation and settlement, showing the Englisc what could happen if they chose peace; Hauk spoke of killing all who stood against him, showing the Englisc what could happen if they chose war – which led to Hauk almost coming to blows with Herewulf of Mercia. Hauk returned to Guðrún bearing Kingslayer.

Historical Note – The Battles of 870/871
871 is one of the larger entries in the Anglo-Saxon Chronicle, and as it was such a key year we wanted to include it in our plot. Even though we are starting after it, running plots based from 872 onwards, it still loomed large. Here’s the full quote:

This year came the army to Reading in Wessex; and in the course of three nights after rode two earls up, who were met by Alderman Ethelwulf at Englefield; where he fought with them, and obtained the victory. There one of them was slain, whose name was Sidrac. About four nights after this, King Ethered and Alfred his brother led their main army to Reading, where they fought with the enemy; and there was much slaughter on either hand, Alderman Ethelwulf being among the skain; but the Danes kept possession of the field. And about four nights after this, King Ethered and Alfred his brother fought with all the army on Ashdown, and the Danes were overcome. They had two heathen kings, Bagsac and Healfden, and many earls; and they were in two divisions; in one of which were Bagsac and Healfden, the heathen kings, and in the other were the earls. King Ethered therefore fought with the troops of the kings, and there was King Bagsac slain; and Alfred his brother fought with the troops of the earls, and there were slain Earl Sidrac the elder, Earl Sidrac the younger, Earl Osbern, Earl Frene, and Earl Harold. They put both the troops to flight; there were many thousands of the slain, and they continued fighting till night. Within a fortnight of this, King Ethered and Alfred his brother fought with the army at Basing; and there the Danes had the victory. About two months after this, King Ethered and Alfred his brother fought with the army at Marden. They were in two divisions; and they put them both to flight, enjoying the victory for some time during the day; and there was much slaughter on either hand; but the Danes became masters of the field; and there was slain Bishop Heahmund, with many other good men. After this fight came a vast army in the summer to Reading. And after the Easter of this year died King Ethered. He reigned five years, and his body lies at Winburn-minster. Then Alfred, his brother, the son of Ethelwulf, took to the kingdom of Wessex. And within a month of this, King Alfred fought against all the Army with a small force at Wilton, and long pursued them during the day; but the Danes got possession of the field. This year were nine general battles fought with the army in the kingdom south of the Thames; besides those skirmishes, in which Alfred the king’s brother, and every single alderman, and the thanes of the king, oft rode against them; which were accounted nothing. This year also were slain nine earls, and one king; and the same year the West-Saxons made peace with the army.

‘Make peace with the army’ probably means paying danegeld to get rid of the Vikings, so ultimately the year was probably a Viking victory. But it’s still a key time, as these are the first victories against the Vikings recorded in the Anglo-Saxon Chronicle. The Kingslayer is our invention, as is Earleywood Monastery.