All posts by Ingibjorg

Ingibjorg is a crafty widow who has come from Jutland to settle in East Anglia, on the island held by her mother's brother, Ulrik. She enjoys tablet weaving, sewing socks, and feasting. Ingibjorg's Story

Before the Battle, 874 A.D. (Murton Park, August 2014)

At which the Vikings and Englisc both prepared for the battle to seal the fate of Mercia, and an introspective Viking leader, Ivar the Boneless, asked the assembled forces exactly what they wanted.

Before the battle

The war season, 874. The Viking Great Army gathered at Repton in Mercia, home to the burial crypt of the Mercian kings. Meanwhile King Burhred of Mercia, having listened to Alfred’s advice, assembled his forces, called the fyrd, prepared for a counter-attack to seal his fate and the fate of his kingdom. And Ceolwulf, claiming to be the rightful king of Mercia, descendant of the King Ceolwulf who fled Mercia 50 years ago, said that if he were King he would bring peace with the Vikings by paying them to leave.

In a hall near Repton some of the Vikings gathered to prepare for the coming battle – working on their equipment in the forge, fletching arrows, repairing their tunics for possibly the last time. They were visited by envoys and friends from among the Mercians. At the start of the feast, Hersir Hauk of the Oestvikingae spoke. He said that with King Burhred of Mercia gathering his forces, there would soon be war – but for now there was peace, and we should dine well as it may be one of our last meals.

As the guests were tucking into their rich beef stew, the hall was visited by an exceptionally tall and gaunt figure: Ivar ‘the Boneless’ Ragnarsson, eldest of the sons of Ragnar, pre-eminent leader of the Great Army. He was unstable on his feet, leaning on his daneaxe and the hall’s pillars to stand. He said that he was ill, and old. He had been harrying the Englisc for 10 years, ever since his father Ragnar Loðbrók had been killed in Jorvic, leading the Great Army to seek revenge and wealth. He had killed his father’s killer, brought the Northumbrian kingdom centered on Jorvic to its knees, and also crushed the East Anglians. But now, seeing his death approaching, he wanted to make sure that he had done right according to his followers, so asked them what they wanted.

Ingibjorg of the Holmbyggjar spoke of her desire to find a land to live in. She had come to the Englisc lands in the Great Summer Army led by Guthrum, 3 years ago, seeking a quick victory of Wessex and Mercia in order to win herself a place to live. She saw the need to crush Mercia, to take and secure her land with blood, to fulfill the curse placed by the volvas on King Burhred, but ultimately wanted to settle – ideally in East Anglia, with trade-routes to Denmark.

She asked too for clarity on the succession – who would lead the Vikings if Ivar died? Ivar said that the strongest leader would rule, and whoever he nominated did not matter.

Wulf of the Westmen said that he was a mercenary, and spoke of his desire for money. He saw the best route as a bloody path, conquering the Englisc lands and forcing the Englisc to pay rent. However he agreed with Ingibjorg: the land must be won with blood.

Hallgerd of the Westmen agreed – like Wulf, she simply wanted money, won with blood. She has land on the isle of Canna off the land of the Scots, and has no interest in settling on the mainland or who rules here.

Young Cnut of the Oestvikingae, cousin of Hauk, also wanted money – and wanted to grow up a warrior, earning his money with a sword; not a farmer, living in peace.

Wulfruna of the Cilternsaete said that she, possibly unlike her lord Herewulf, ultimately desired peace. But a peace of equals, not the peace of the servant.

Wulfgar of the Cilternsaete, her son, was more direct and violent. He saw that only blood, and the sword, would decide the matter – and threatened to stab King Ivar himself!

Ivar coughed, a terrible fit. He acknowledged that since all wished it so and none could see a peaceful route, there could be no peace without war first, and that the blood must flow. He then withdrew, to visit the other halls where his followers gathered, and talk to them too before battle came. Because it was now certain that battle would come, and the fate of Mercia would be decided with blood…

Feast before we die

Ingibjorg’s lament
Ivar Ragnarsson (‘the Boneless’) asked the Viking war-leaders for their counsel – should they treat with the Englisc or fight? In reply, had she thought of them at the time, Ingibjorg Ragnarsdottir (no relation) would certainly have spoken these lines.

I do not crave the blood-speech of the battle tongues;
I would weave weapons’ woe.
I rode across Njord’s pasture,
My steed thundering over the world worm’s burrow,
In search of green pastures of my own.

My parents live in the hall of the daughter
Of the thunder-god’s companion.
My husband and my son are Freyja’s guests.
Our lands feed the milk-givers of our foes
And I have no weaving-frame to offer
To my dear daughter Dagrun.

The father-god of the shield trees
Vowed that those trees and their saplings
Would thrust their roots into the west-land valleys.

How then shall I cry craven?
No sword-swinger I – barely can I thrust a spear,
Yet if any home I have, it lies here.

Historical Note – Ivar ‘the Boneless’
Ivar the Boneless is, like many of the Viking leaders, a shadowy figure, straddling legend and history. It is possible that he might be the same figure as the King Ímar of Irish sources, founder of the Uí Ímair dynasty who ruled Dublin, parts of Scotland, and the Hebrides. It is recorded that Ímar died in 873 in Britain. Some accounts don’t say how he die, others say that it is due to an illness. In the Saga of Ragnar’s Sons, he is reported to die childless, of old age – although the Irish King Ímar, in contrast, had several children when he founded his dynasty.
It is not known what Ivar’s ‘the Boneless’ nickname refers to. Some have suggested that it might be a muscular condition meaning he couldn’t use his limbs (although that is contradicted by saga descriptions of him as tall and powerful); others that it could refer to erectile issues (hence the childlessness).
One possible solution to the riddle was uncovered by a farm labourer, Thomas Walker, in Repton in 1686. He dug up a burial mound, uncovering a stone coffin containing ‘a Skeleton of a Humane Body Nine Foot long’, buried with over 100 skeletons arrayed around him. This was clearly an important person, buried with great ritual. Could the (now lost) skeletal giant be that of Ivar ‘the Boneless’, the nick-name an ironic one much like ‘Little’ John? If so, this would tally with the Irish sources giving 873 as his year of death (as it was in 873 & 874 that the Vikings were in Repton). So that’s the theory we’ve gone with!

DAS in 2014/874

The last DAS event of 2013, Flaunden, was set in 872, when the Vikings fell on London and forced the Mercians to make peace. Forces of King Burhred of Mercia and King Alfred of Wessex (the Cilternsaete and the Sumorsaete) were helping rescue refugees streaming out of London, saving them from marauding bands of Vikings and then escorting them towards St Albans in an armed convoy. But the Vikings attacked the convoy from all directions, breaking the Englisc guards, and the refugees scattered. The Oestvikingae managed to capture some of the civilians, but fell to the re-grouped Englisc, who then swept aside a combined Viking road blockade and successfully reached St Albans with the refugees. Flaunden’s evening banquet was set after peace was declared, and Abbot Wulfnoth of St Albans declared Guthwald a Thegn, granting him five hides of land at Sandridge. You can read more about this event here.

Here’s what the Anglo-Saxon Chronicle has to say about the run-up to 874:

“A.D. 874. This year went the army from Lindsey to Repton, and there took up their winter-quarters, drove the king, Burhred, over sea, when he had reigned about two and twenty winters, and subdued all that land. He then went to Rome, and there remained to the end of his life. And his body lies in the church of Sancta Maria, in the school of the English nation. And the same year they gave Ceolwulf, an unwise king’s thane, the Mercian kingdom to hold; and he swore oaths to them, and gave hostages, that it should be ready for them on whatever day they would have it; and he would be ready with himself, and with all those that would remain with him, at the service of the army.”

So we know what the Chronicle said happened in 873/4. And we’d like to stick to that broad history – the Vikings will break the peace, drive the Mercian King abroad, and set up a puppet king in Mercia. But we want to see the smaller stories around that, and see how our units react to those events. The story has begun – let’s see where it leads us…

We can also add as a known DAS fact, that:

“873 In this year the Great Society Chest over-wintered among the Cilternsaete. And then early in the year soon after Yule it fared forth amongst the Holmbyggja.”

Our first event of 874/2014 was The Kingslayer, at which a small group of Vikings raided a monastery on the edge of Wessex, and stole the Kingslayer (the sword that killed the Viking King Bagsecg in one of the few battles where Englisc beat the Vikings), weakening Mercian resolve – you can read about it here.

Our second event of 874/2014 was To Curse a King, at which the Vikings used the magic of the Kingslayer to erect a potent nithing-pole inside Burhred’s favourite hunting ground, giving him another blow to his morale and unleashing powerful spirits against him – you can read about it here.

Our third event of 874/2014 was Before the Battle, at which the Vikings and Englisc both prepared for the battle to seal the fate of Mercia, and an introspective Viking leader, Ivar the Boneless, asked the assembled forces exactly what they wanted. You can read about it here.

Our fourth event of 874/2014 was The Doom of Burhred, at which the Vikings and Englisc fought a terrible battle, King Burhred of Mercia fled, the Vikings declared Ceolwulf King of Mercia, and the Heathen Host fractured as King Ivar died and they were torn apart by arguments.

Our final event was set shortly after, as the world was still reeling from the death of Ivar and flight of Burhred. Our warbands turned against each other, in a vicious skirmish through the woods of Mercia.

What will happen in 875/2015?

Events Diary 2013

The first event of 2013 will be a DAS weekend of fighting and feasting over the 5th – 7th April 2013, at Earleywood Scout Camp, near Sunningdale in Berkshire. We welcome all members old and new, who would like to fight in the woods, practice crafts, or just enjoy good fellowship, food and ale with the Dark Ages Society.

DAS members please email or phone the Deputy Secretary, Halla, with any updates or changes.
Any non-members interested in attending, please email the Deputy Secretary for further details, or Contact Us.

2013 Events

When What Contact Where
Sat 2nd February DAS Officers’ Meeting Guthwald, our Chair Ingibjorg’s
15th – 17th March The Original Re-enactors Market (TORM) www.reenactorsmarket.co.uk Ryton on Dunsmore, Nr. Coventry
5th – 7th April DAS fighting weekend Ingibjorg, Holmbyggja Earleywood Scout Camp, Berkshire
10th – 12th May DAS fighting weekend Wulf, Westmen Forest Green, Surrey
28th – 30th June DAS training and living history weekend Ingibjorg, Holmbyggja Chiltern Open Air Museum
23rd – 26th August (Bank Holiday) DAS living history weekend Ingibjorg, Holmbuggyja Murton Park, York
27th – 29th September DAS fighting weekend Hrolf & Morag, Holmbuggyja Cadbury, Somerset
Saturday, 19th October DAS Officers’ Meeting Guthwald, our Chair Guthwald’s, Godmanchester
25th -27th October DAS fighting weekend Herewulf, Cilternsaete Flaunden, Herts

 

Event Details for 2013

Earleywood Scout Camp: 5th – 7th April

A private society event with fighting and banquet. The event runs from Friday evening until Sunday lunchtime.
We’ll stay in a cozy scout camp. There aren’t any beds, but there are hot showers and several nice side rooms.
In the morning we’ll fight in local woodlands, then after lunch we’ll continue skirmishing in the scout camp, which is pleasantly wooded.
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Forest Green: 10th – 12th May

A classic DAS weekend of fighting and feasting, this will be a private society event at the village hall in Forest Green, Surrey. We’ll fight on historic Leith Hill, and later gather for a fine banquet.

Chiltern Open Air Museum: 28th – 30th June

A DAS training weekend, chillout at Chiltern. We’ll be using Arborfield Barn during the day and the roundhouse in the evenings. Anybody who wants to do iron age rather than dark age can use the roundhouse in the day. Cost to be confirmed.
Activities can include: living history and crafts all day, combat training and display practice, general chilling out and enjoying the site, fighting in the woods after hours, partying in the roundhouse. There will be camping space, or we can sleep in the buildings.
No vehicle movements are allowed on site from 9.45 to 5.30 (i.e. during opening hours) – if you want to leave early you need to have your car off site in advance.

Ingibjorg is the contact for now but will not be in charge of the event.

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Murton Park Museum of Farming: 23rd – 26th August

Join DAS for a three-day event at the Danelaw Viking village, set in the Yorkshire Museum of Farming, Murton Park, Murton, York. The site will be open to the public so we must maintain authenticity during the days but the weekend is for us to relax and enjoy ourselves.
Accomodation will be in wooden huts/halls. Bring crafts and games. Cost to be confirmed.

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Cadbury: 27th – 29th September

A private society weekend of fighting and feasting, at the village hall and hillfort in Cadbury, Somerset – possibly the site of Arthur’s Camelot.

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Flaunden: 25th – 27th October

A private society weekend of fighting and feasting, at the village hall of Flaunden in Hertfordshire. This is always a cracking event!

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The Sack of London, Autumn 872 A.D. (Flaunden, October 2013)

At which the Vikings harried refugees from the sack of London, as they fled up Watling Street towards the Abbey of St. Albans.

Autumn 872. The great Mercian town of London had been taken by the Great Army, causing many Christian folk to flee the city.

King Burhred of Mercia and King Alfred of Wessex each sent fyrdsmen to find and succour the fleeing Christians and escort them to safety. Besides that, each fyrd was tasked to try and find out what the Great army intended to do next – and, in the case of the West Saxons, also what the Mercians’ intentions were.

Having fought their way through bands of Viking plunderers, the Mercians and West Saxons found the fleeing Christians and escorted them north up Watling Street to seek sanctuary at the Abbey of St Albans. That was not without incident – the prospect of taking slaves and booty drew Viking raiders to the convoy, harrying it incessantly. The members of the refugee column were thus often scattered, but the Christians did eventually succeed in re-forming the convoy and continuing north. In a last attempt to stop them, the Vikings drew up across Watling Street to block the road.

The fyrdsmen charged them, and although there were many slain on both sides, the Christians fleeing London managed to reach the Abbey, and safety.

Some weeks later the Mercians made peace with the Great Army, and a banquet was held to celebrate that – and to try and find out what might happen next.

Because so many had fallen in battle, Abbot Wulfnoth of St Albans wished to make good his losses and bolster his local defences, and so Guthwald of the Cilternsaete was granted five hides of land at Sandridge and made a thegn, provided he fulfilled the three common dues of bridge work, fortress work, and fyrd service, and was presented on behalf of the Abbot with a mail byrnie. His wergeld was increased to 1200 shillings.

During the banquet, it emerged that the Vikings would next raid Northumbria – but what after that?

An excerpt from Hauk Ragnarsson’s Saga
The next year the Great Heathen Host descended upon London. As the Englisc fled their burning city, the Oestvikingae fell upon them, under the orders of the vǫlva Guðrún to gather living creatures for sacrifice at blót. The Englisc attempted to travel in a convoy, escorting refugees to St Albans, but the Oestvikingae harried them, chasing through the woodlands, howling like wolves and striking where they were weakest. The Englisc convoy collapsed, and Hauk unleashed Thorhelm the Cruel, who chased down the unarmed civilians and children like a fearsome beast. However, the Oestvikingae over-extended themselves, advancing ahead of the other Vikings, and were driven off by the re-grouped Englisc, who marched on to St. Albans. Guðrún was displeased not to have her offering, and the Oestvikingae swore to do better next time… Whilst the plunder from London was being divided, Fritha of the Oestvikingae, wife of Thorhelm, claimed for herself the Chalice of King Edwin of Northumbria, a precious vessel that once bore the sainted King’s head.

Flaunden event, 25-27 October 2013

The mighty Cilternsaete will be running an event in the village of Flaunden in Hertfordshire, over the weekend of 25th to 27th October. This will be a private society event with fighting and feasting. Any non-members who’d like to find out more and maybe give DAS a try, get in touch!

First Event of 2013 Booked!

We’ll be holding a DAS weekend of fighting and feasting over the 5th – 7th April, at Earleywood Scout Camp, near Sunningdale in Berkshire.

* Please note the change of date! *

This is a great venue as we have the run of the camp and can fight on site in the afternoon, then hang out by a roaring bonfire until it’s time for the banquet. There will also be time for crafts and sports / games – whatever people want to do, really.

We’ll fight in the morning in a local woodland. So there will be plenty of fighting for the most battle-hardened warriors. And there are showers! And a proper kitchen! And it’s heated!

Winter event confirmed 23-25 November!

Our winter event has been confirmed for the 23rd – 25th November. It will be a full-on traditional DAS event in the village hall at Flaunden in the lovely county of Hertfordshire.

A day of fighting in the woods will be followed by a sumptuous banquet. We hope to see as many members as possible there to see the year out in style!

The Spring of 2012

Hello all re-enactors, who should by now be polishing up helmets, getting the moths out of cloaks and washing the sticky residue out of horns in preparation for the coming season. 2012 looks like being a great year for DAS, with another 2 events in the calendar in addition to those booked last year.

  • 27-29 July – trip to Caen in France for living history and maybe fighting.
  • 21-23 September – a traditional DAS fighting weekend at South Cadbury, Somerset.

For our full events lineup so far, see the Events Diary.

Our first event in 2012 is 30 March – 1 April, at Earleywood Scout Camp in Berkshire. This is a private society event of fighting and feasting. Please contact us if you are interested in attending.

Village Life with DAS, 2011

Crafts on the Village Brown
Crafts on the Village Brown

Our annual visit to the Danelaw Village, Murton Park, York is the time when we really get back to the Dark Ages. We live in wooden houses, cook on fires, play games and catch up on craftwork.

We had some good weather despite the fact that it was the August Bank Holiday, and it was a great pleasure to sit around the fire on the village ‘brown’ (well, it isn’t green…) outside the longhall working on various crafts. Spoons were carved, bands woven, dresses sewn and socks constructed. In the Dark Ages, socks are a very acceptable gift.

Playing Kubb
Playing Kubb

Kubb is a popular game with both re-enactors and visitors. No, it’s not authentic to the Dark Ages: it’s a Swedish game (specifically Gotlandic), and relatively modern, but it’s a lot of fun and gets people together. Kubb is a kind of strategic skittles that can be played by teams of any size. And yes, that purple tunic was dyed authentically – with elderberries! Time will tell how well it stands up to modern ideas of how often clothes should be washed…but that’s experimental archaeology for you.

Inside the Longhall
Inside the Longhall

We had a few rainy spells in the afternoons, which gave us an excuse to hang out in the nice dry longhall. Cooking became a real group activity with everybody pitching in the chop vegetables, cut wood, tend the fire, wash up cauldrons and so on. But the longhall really came into its own in the evenings, when we gathered for food and conviviality by the light of the hearth fire. Nothing beats firelight on the rafters, tasty food on the table, and good company while the rain beats down outside in the dark night.

As I am obsessed with food, I am always particularly interested in the menu! There were some non-authentic foods for people with dietary restrictions, but by and large we served food appropriate to the dark ages. Breakfast was a simple but hearty affair of bacon, sausage and bread. Lunches included bread, butter, cheese, cured sausage, boiled eggs, pickles and fruit.

Alf with his little chopper
Alf with his Little Chopper

For Saturday’s banquet we served smoked salmon, pickled onions and cabbage, pork stew with cider and apples, and plums cooked with pears and ginger. For vegetarians, there was a vegetable casserole with beans and cider. Sunday’s supper was a sort of risotto made with shredded roast lamb, lentils, garlic and gravy. There was a garlicky lentil dish for the vegetarians.

I’m already missing the village and looking forward to next year!

Goodbye 2011, Hello 2012

2011 closed with a small but very enjoyable winter adventure on Leith Hill. Despite the countryside being ravaged by plague (that is, everybody and his dog being ill!), we few survivors battled our way to the Tower of Plenty, where we bought orange squash and then did an impromptu display for about 20 passers-by – who seemed to enjoy the spectacle.

Later on we enjoyed a sumptuous banquet with slow-cooked mutton, fine pates and other goodies, and plenty of ale and songs. Many thanks to the Westmen.

The calendar for next year is starting to take shape, though there are still plenty of spaces for any member who would like to run an event – especially if anybody who hasn’t run an event before would like to have a go.

2012 – the Calendar So Far

30th March – 1st April: Earleywood Scout Camp, Berkshire
20th April – 22nd April: Chiltern Open Air Museum, Buckinghamshire
18th May – 20th May: Forest Green, Surrey
24th August – 27th August (Bank Holiday): Danelaw Village, York

The Final 2011 Bash Approaches

DAS’s last event for the year will be at Forest Green in Surrey. We’ll fight on historic Leith Hill – indeed on the very site of the Battle of Leith Hill, way back in the time of Alfred’s father. Wulf and the Westmen will provide us with a fine winter feast, and it’ll be our last chance to trade blows on the field of battle, and drinks in the banquet hall, before next year.

If you’d like to join us for battle and banquet, please get in touch!

Breaking News – first events for 2012 booked!

We now have 2 confirmed events for next year:
30 March – 1 April, Earleywood Scout Camp, Berkshire
24-27 August (Bank Holiday), Danelaw Village, Murton Park, York

Cadbury over, Flaunden Approaches

The event at South Cadbury was made particularly glorious by the wonderful weather. Read all about it here: Cadbury 2011. Many thanks to the organisers Hrolf and Morag for all their work, both to plan the event and to make it such a success on the day.

The next DAS event is fast approaching, over the weekend of the 4th-6th November. This will be another traditional DAS fighting weekend at Flaunden in Hertfordshire, hosted by those mighty Saxons, the Cilternsaete.

At this event there will be a mini-officers meeting, so please get in touch with your unit officer or the Chair, Guthwald, if you want to raise any items. Note that anything requiring extensive discussion will have to be put off until the full meeting in February.

Cadbury 2011

DAS has been visiting South Cadbury for many years, and it’s probably the quintessential DAS event of fighting and feasting. The location is beautiful and the hall, while simple, is pleasant. Pub and fighting site are within easy walking distance, and it’s a bonus that people can camp rather than having to sleep in the hall.

Alf and I missed the Friday pub session, which to judge by the hangovers must have been a good one. But we did arrive on Saturday morning to find platefuls of bacon, sausage, mushrooms and other good things on offer. What a fine way to start the day.

After the usual lengthy process of putting on armour and checking weapons for safety, we made the short trek up to South Cadbury hillfort. Climbing up the steep, tree-shaded lane from the road to the hilltop feels like travelling to another time or place. Perhaps to make up for the poor summer, the weather – on the 1st October! – was amazing. The sky was a lightly hazed blue, with glorious sunshine and just enough breeze that we didn’t fry. It felt like a perfect summer’s day, except that the trees were tinged with yellow.

Battle on South Cadbury Hillfort
Battle on South Cadbury Hillfort

Our lord, Hrolf, then explained to us the plot for the day. Rumours had been heard that King Alfred was laying plans for a big battle, so everybody was looking for information. Our first task was to listen to the words of the Wise Woman, each group being given a different riddle to help us find a clue as to the forthcoming battle. We travelled sunwise as instructed, and between two thorn trees found a small box with a little map and a scrap of parchment that told us the battle would be in the area of Kent.

Discussing Tactics
Discussing tactics - which sadly failed

The morning continued with us roaming the hillfort and fighting any other group we encountered, so that we could win their clues. Technically we didn’t have to fight, we could have negotiated to trade information, but fighting was more fun! Sadly, we were not covered with glory in the fighting, losing most of our battles. The star of our group was Finn, who beat four enemy warriors in succession to defeat the massed hordes of the Westmen (all four of them!) Hrolf and I died in the first exchange and could only watch in admiration as Finn felled the foe. This victory gained us the information that the battle would take place before the end of the month. After that, we had many enjoyable fights but lost them all, except for another win over the Westmen – but by then they had lost all their clues to the Saxons. Truly, by the end of the day, the Vikings were clueless! The Saxons proved too mighty for we Vikings on this occasion.

We fought in groups until mid-afternoon, then fought a few line fights to finish up. We then retreated to the hall for cold drinks and a chance to purchase shiny bling from Ceolred Monger, Thegn. This was followed by surprisingly minty cocktails courtesy of Wulfruna, and some work peeling vegetables. The cooks, including several new members, worked for hours while the rest of us had a very pleasant visit to the pub. Truly, most generous hosts.

We returned to the hall for the banquet. Although the event took place in a fairly unremarkable village hall, the tables looked splendid laid with cloths and authentic vessels, and lit by candlelight. Our hosts Hrolf and Morag welcomed all to the hall with a drink of mead, and bid Saxon and Viking to be at peace for the evening.

The battles continue
The battles continue

After a platter of cheeses and salads, we were treated to a truly delicious stew of chicken in black beer with root vegetables. This was followed by excellent baked apples. During the evening there were many songs and tales, and gifts were given, the most splendid being a fine sword given to Egil by his father Styrkar. There was also of course discussion of the rumoured battle. As the Saxons had won all the information, it was not surprising that in the end they decided they could not reveal their King’s plans. They swore peace to us for this day and the next, and Thegn Wulfstan burned the battle plans before our eyes.

The banquet was also enlivened by Athelwulf’s rendition of the Herring song. Traditionally, he is pursued around the hall by an angry Thegn Herewulf, who dislikes the song intensely. In Herewulf’s absence, Godwin nobly stepped in and chased Athelwulf with a spoon.

Finally the evening moved on to the quiet chatting and chilling phase, still by candlelight. A great end to a great day.
– Ingibjorg Ragnarsdottir

Officers’ Meeting Date

The autumn 2011 Officers’ Meeting will be held at the Flaunden event, on Saturday 5th November 2011.

This will be a short meeting slotted in between the fighting and the banquet. The agenda will be fixed and there will be no “any other business”. Matters requiring extensive discussion will have to wait until the full meeting in February.

Please make sure to get your agenda items to your unit officer or the Chair, Guthwald, well before the meeting, so that the officers can cover as much as possible in the time available.

Viking Names

It is interesting that DAS has been around for thirty five years and despite there being few restrictions on names, the same Viking names get regularly recycled. A look at sources reveals a baffling amount of new to us names and components. What can we use?

Whilst there are many names in use in Scandinavia and Iceland which may owe their origin to our period there are difficulties using them as they may have altered over time. The alternative is contemporary literary sources. These are really useful however again have to be used with care. Considerations are:

Original sources written by ecclesiastics, often in Latin. These often Romanise names which make finding the vernacular root difficult.  Similarly foreign sources (e.g. Anglo-Saxon Chronicle, Annals of Ulster) often render names as a localised forms.  – see the Anglicised forms in the list.

Allegorical references. As many of the written sources feature stories and myth, there may be names which are not what they seem and need to be used with care. Gummi is in my list as a name. It translates in modern Scandinavian languages as ‘man’, it may therefore have been used by the original author to be read as ‘a man’, ‘the man’ or even ‘everyman’ rather than a personal name.

Meanings. Continuing from the previous paragraph, we have to be really careful with meanings. Apart from some nicknames which are clearly observational, meanings of naming elements have to be used with caution. Some authors may have used prose indicating a character’s traits rather than a name or represent a fictional co-incidence (e.g. ‘Vigfastr defended the pass’ does not mean ‘Battlestrong’ was necessarily his name although it could become a nickname should he survive.

Naming conventions. Many of the names conform to the Anglo-Saxon style of compound names with suffix and prefix forms which are interchangeable. This opens up opportunities to speculate on unrecorded combinations. There is also potential for extended formal names to be shortened for general use (e.g. Hygelac = Ygella, Trygvasson = Trygi).

Lack of standard spelling. This leaves us with some speculation as to pronunciation and potential for multiple spellings – e.g. Godfrid, Godfred, Gotefrid. These were of course names to be spoken not written.  We do have to be wary of t/d, c/g, s as ‘s’ or ‘sh’ sounds and rendering of ð and Ð as ‘d’ in translation.

Rhythm of pronunciation. Despite some apparently awkward letter combinations most Viking names are attractive in the way they sound. Often this is due to alliteration in compound names prefix and suffix balance and complement each other. Bear this in mind.

I have selected a range of names mostly from the Anglo-Saxon Chronicle and Saxo Grammaticus, History of the Danes and a few from elsewhere. I have deliberately chosen thase from the 9th century and early 10th. I have added a few names from other cultures in case we need them for guests or scenarios. The sagas have not been used as sources because most of the sagas are late interpretations and have an Icelandic bent. They have also been over many times before.

Enjoy. I do still like Gummibjorn.

Suggestions for Viking Names, circa 9th-10th Century

From Anglo-Saxon Chronicle, Saxo Grammaticus and other sources.
(ang. = Anglicised form)

Frankish / Frisian – Female

  • Brunhild

Frankish / Frisian – Male

  • Arnulf
  • Baldwin
  • Childeric
  • Dagobert
  • Gelder (of Saxony)
  • Louis
  • Otto
  • Pippin
  • Plegmund
  • Rudolf
  • Ubbi
  • Wulfheard (ang.)

Welsh Names C9 / 10th – Male

  • Hywel
  • Clydog
  • Cyfeiliog
  • Idwal
  • Oswain
  • Rhys
  • Tremerig

Scottish names C9/10th – Male

  • Iehmarc
  • Macbeth

Irish names C9/10th – Male

  • Glundubh
  • Niall
  • Suibhne

Viking Names – Female

  • Aesa
  • Alvild
  • Asa
  • Asfrid
  • Aslaug
  • Aud
  • Brynhild
  • Dana
  • Drot
  • Esa
  • Eyfura
  • Gerutha
  • Gunnhild
  • Gjalp
  • Greip
  • Gro
  • Grytha
  • Gudrun
  • Gunnild
  • Gunvara
  • Gurith
  • Guthrun
  • Gøtvara
  • Harthegrepa
  • Helga
  • Hetha
  • Hild / Hyld
  • Irpa
  • Nanna
  • Ofura
  • Olof
  • Ragnhild
  • Regnild
  • Rind / Rinda
  • Ruta
  • Sela
  • Signe / Signy
  • Sigrun
  • Sigyn
  • Skathi
  • Skuld
  • Svanhvita
  • Svanild
  • Svanloga
  • Sygrutha
  • Thora
  • Thorild
  • Thyra
  • Thyrrni
  • Ulvild / Ulvilda
  • Unni
  • Vebiorg
  • Visma
  • Visna (Slav)

Viking Names – Male

  • Alf
  • Aggi
  • Agnar
  • Agner
  • Agni
  • Aki
  • Aleif
  • Ali
  • Alver
  • Ambar
  • Amleth
  • Amlothi
  • Andvan
  • Angantir/Angantyr
  • Angul
  • Ani
  • Anlaf
  • Ansgar
  • Ari
  • Arinbiorn
  • Arngrim
  • Asmund
  • Asvith
  • Athisl
  • Audun
  • Aurvandil
  • Olaf Triggvason
  • Anund
  • Athulf
  • Agmund (ang.)
  • Bagsecg
  • Bari / Barri
  • Beigardr / Beigarthr
  • Beri
  • Bersi
  • Benesing (ang.)
  • Biarbi
  • Biarki
  • Biarni
  • Bild
  • Biorn
  • Blihar
  • Bo
  • Bodvar
  • Bodvild
  • Borkar
  • Brak
  • Bram
  • Brand
  • Brander
  • Brat
  • Brodder
  • Broddi
  • Bruni / Bruno
  • Buchi
  • Bugi
  • Burgar
  • Busli
  • Buthli
  • Bok
  • Cnut
  • Dag
  • Dan
  • Danpr
  • Dian
  • Ebbi
  • Egil
  • Egther
  • Eirik / Erik
  • Ella
  • Elrik
  • Enar
  • Ennignaup
  • Erlingnar
  • Erp
  • Esbern
  • Esbiorn
  • Evindar
  • Eilaf
  • Eohric (ang.)
  • Eowils (ang.)
  • Estrith
  • Eystein
  • Fengi
  • Fialler
  • Fin / Fyn
  • Findar
  • Floki
  • Flokk
  • Folki
  • Frakk
  • Framar
  • Fridlef
  • Froda
  • Froger
  • Frogferth
  • Frothi
  • Frovin
  • Gambara
  • Gardh
  • Garmund
  • Gautrek
  • Gerbiorn
  • Gerik
  • Gerth
  • Gevar
  • Glomer / Glumer
  • Gnepia
  • Gnisli
  • Godfred / Godfrid / Gotefrid etc.
  • Gorm
  • Goti
  • Gram
  • Grani
  • Grensli
  • Grep
  • Gretir / Grettir
  • Grim / Grimi
  • Grimar
  • Grip
  • Grombar
  • Gromer
  • Grubbi
  • Grunder
  • Gummi
  • Gunbiorn
  • Gunnar/Gunner
  • Gunnolm
  • Gunthiof
  • Gusi
  • Guthferth
  • Guthfrith
  • Guthmund
  • Guthorm
  • Guthrum
  • Gøtar
  • Gøttrik
  • Hadding / Hading
  • Haddir
  • Haesten (ang.)
  • Hafli
  • Hagal
  • Hagbarth
  • Hagmund
  • Haki / Hako
  • Hakon
  • Haldan
  • Halfdan
  • Halfred
  • Halsten
  • Hamthir
  • Hamund
  • Hani
  • Har
  • Harald/Harold
  • Hardegon
  • Harthbren
  • Harthacnut
  • Hastin
  • Hather
  • Hauk
  • Heidrek
  • Helgi / Helgo
  • Helvin
  • Hemming
  • Hendil
  • Herlvar
  • Heroth / Herruthr
  • Hethin
  • Hial
  • Hialti
  • Hiarni
  • Hiarrandi
  • Hiarvarth
  • Hildebrand
  • Hildiger
  • Hiorvarth
  • Hithin
  • Hjalmar
  • Hjalti
  • Hladgerd
  • Hogni
  • Holmar
  • Holti
  • Horik
  • Hort
  • Hothbrod
  • Hraerek
  • Hrethric
  • Hroald
  • Hroar
  • Hrok
  • Hrolf
  • Hugleik
  • Humbli
  • Hunchy
  • Hvirvil
  • Hvitserk
  • Hygelac
  • Hømi
  • Høther
  • Ibor
  • Ing
  • Ingel
  • Ingeld
  • Inghen
  • Ingi / Yngi
  • Ingware / Ingvar
  • Ismar
  • Ivar
  • Jamerik
  • Jormunrek
  • Karl
  • Kelther
  • Kerr
  • Kervil
  • Ketti
  • Ketil
  • Knut / knud
  • Koli
  • Koller
  • Kraka
  • Krok
  • Lenni / Lenno
  • Ler
  • Lesy
  • Levy
  • Liotar / Lothar
  • Loker
  • Lothen (ang.)
  • Magnus
  • Manna (ang.)
  • Matul
  • Mevil
  • Mithothyn
  • Mundus (ang.)
  • Nep
  • Ohtar / Ohtor / Othar / Ottar
  • Odda / Odd / Oddi
  • Odinkar
  • Ohthere
  • Olaf
  • Oli
  • Olimar
  • Oller
  • Olvir
  • Omoth
  • Omund
  • Orvendil
  • Osbern (ang.)
  • Osferth Hlytte
  • Oscytel
  • Oslac
  • Oslaf
  • Osten
  • Ostmar
  • Othrik
  • Pallig (ang.)
  • Rafn
  • Rafnkil
  • Ragemar
  • Ragnar
  • Randver
  • Rani
  • Rathbarth
  • Rathi
  • Ref
  • Reghall
  • Regin
  • Reginfrid
  • Regnald / Raegnald
  • Regner
  • Regni
  • Rethyr
  • Rig
  • Ring
  • Roar
  • Roas
  • Roe
  • Rognvald
  • Rokar
  • Roldar
  • Rolf
  • Roller
  • Rostiof
  • Rurik
  • Rørik
  • Saevil
  • Salgarth
  • Sali
  • Sambar
  • Sibbi
  • Sifka
  • Sigar
  • Sigemund / Sigmund
  • Siggir / Siggier
  • Sigifrid
  • Sigurd
  • Sihtric (ang.)
  • Sivald
  • Sivard / Siward
  • Skalk
  • Skarth
  • Skat
  • Skiold
  • Skuld
  • Skumbar
  • Snio
  • Sorli
  • Soti
  • Starkather
  • Stein
  • Steinbiorn
  • Stikla
  • Storverk
  • Strumik
  • Stur
  • Svarin
  • Sven / Svein
  • Sverker
  • Svipdag / Svipdagr
  • Tander
  • Tetar
  • Thengil
  • Theudebert
  • Thidrek
  • Thokk
  • Thorald
  • Thorbiorn
  • Thored / Thord
  • Thorgerd
  • Thorgisli
  • Thori / Thorir
  • Thorias
  • Thorir
  • Thorulf
  • Thrond / Thronder
  • Thuning
  • Thurcytel
  • Thurferth
  • Thurkil / Thorkil
  • Tirvingar
  • Toglos (ang.)
  • Toki
  • Torvil
  • Torving
  • Tosti / Tostig
  • Tovi
  • Trann
  • Trygir
  • Tummi
  • Ubba
  • Ubbi
  • Uffi
  • Ulf
  • Ulfcytel
  • Ungvin
  • Valdemar
  • Vali
  • Valsten
  • Vemund
  • Vermund
  • Veset
  • Vetmar
  • Vifil
  • Vigfastr
  • Viggi / Vigi
  • Viglek
  • Vikar
  • Vithserk
  • Vitolf
  • Vogg
  • Wig
  • Ymi
  • Yngi
  • Yrling
  • Ysopa
  • Øgrim
  • Ønef

From the 2011 DASmag article by Ceolred Monger, Thegn